2 Tawarikh 5:2

Solomon Moves the Ark into the Temple

5:2 Then Solomon convened Israel’s elders – all the leaders of the Israelite tribes and families – in Jerusalem, ¹  so they could witness the transferal of the ark of the covenant of the Lord from the City of David ²  (that is, Zion). ³ 

2 Tawarikh 9:11

9:11 With the timber the king made steps ⁴  for the Lord’s temple and royal palace as well as stringed instruments ⁵  for the musicians. No one had seen anything like them in the land of Judah prior to that. ⁶ )

2 Tawarikh 31:14

31:14 Kore son of Imnah, a Levite and the guard on the east side, was in charge of the voluntary offerings made to God and disbursed the contributions made to the Lord and the consecrated items.

2 Tawarikh 33:6

33:6 He passed his sons through the fire ⁷  in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. ⁸  He did a great amount of evil in the sight of the Lord and angered him. ⁹ 

[5:2]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[5:2]  ² sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[5:2]  ³ tn Heb “Then Solomon convened the elders of Israel, the heads of the tribes, the chiefs of the fathers belonging to the sons of Israel to Jerusalem to bring up the ark of the covenant of the Lord from the City of David (it is Zion).”

[9:11]  ⁴ tn Heb “tracks.” The parallel text in 1 Kgs 10:12 has a different term whose meaning is uncertain: “supports,” perhaps “banisters” or “parapets.”

[9:11]  ⁵ tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

[9:11]  ⁶ tn Heb “there was not seen like these formerly in the land of Judah.”

[33:6]  ⁷ tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

[33:6]  ⁸ tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.

[33:6]  ⁹ tn Heb “and he multiplied doing what is evil in the eyes of the Lord, angering him.”